P.S.I. … Project—Samaritan International
- Publication
- The Empire Club of Canada Addresses (Toronto, Canada), 21 Feb 1957, p. 243-251
- Speaker
- Wilson, Donald V., Speaker
- Media Type
- Text
- Item Type
- Speeches
- Description
- Some world-wide problems confronting all of us today. The active participation of The Ontario Society for Crippled Children in the International Society for over 30 years. Gaining an idea of how individual citizens and members of organizations can participate more effectively in many of the international programmes that have been established in recent years. Progress in recognizing and solving some economic and social problems since the Second World War. Philanthropy as one of our most ancient human activities. Philanthropy today as an international undertaking. Several questions which caused the speaker difficulty in connection with arranging this address. A prediction about the century in which we live. The great ferment in the world today which presents a real challenge to Canadians and all North Americans. Developing organizations that will enable persons to work together effectively. Reducing spiritual distances separating people. Establishing more effective ways to enable people to understand one another. The common need to solve our mutual human problems. A concern, indicated by experience, in all parts of the world about the problems of crippled children. Crossing the frontiers in our own communities. Realizing that the future of ourselves and the members of our family is intricately bound up with the total welfare of the entire community and the welfare of the province and the nation in which we happen to live. A recent realization that our own future is also dependent on the welfare of people in distant places. An international language that transcends all other languages and enables the peoples of the world to understand one another despite differences of language, race, religion and national origin. Opportunities and responsibilities becoming more urgent as the number of persons with crippling limitations increases in all parts of the world. The cripple serving as a bond that brings people together. A cripple "as a stone rejected by the builder—which has become the cornerstone of a great international endeavour."
- Date of Original
- 21 Feb 1957
- Subject(s)
- Language of Item
- English
- Copyright Statement
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- Full Text
- "P.S.I. ... PROJECT--SAMARITAN INTERNATIONAL"
An Address by DONALD V. WILSON Secretary General, International Society for the Welfare of Cripples, New York, N.Y.
Thursday, February 21st, 1957
CHAIRMAN: The President, Mr. Donald H. Jupp.MR. JUPP: This is Brotherhood Week and as you know we try to have a special speaker for our meeting each year when this week is being observed. Today we are particularly fortunate in being able to join with the Ontario Society for Crippled Children, in having a very distinguished speaker whose subject is most appropriate for Brotherhood Week. You will find, however, that there was no great need to select an occasion suited to his special subject so that we might invite Mr. Donald V. Wilson to address us.
A man of great distinction who would be welcome at any time, Mr. Wilson is a graduate of Muskingum College and received his LL.B. degree from the School of Law, Western Reserve University and the M.A. degree from the School of Social Service Administration, University of Chicago. During the war, Mr. Wilson served in various assignments as a military government officer and saw extensive service in Japan, in both military and civilian capacity during the occupation. For this work he was cited by General Douglas MacArthur "for outstanding performance of duties and exceptional judgment and leadership".
Since 1949 Mr. Wilson has been Secretary General of the International Society for the Welfare of Cripples, which is a federation of 31 national organizations carrying out programmes for the physically handicapped. He is the Society's representative to the United Nations, the World Health Organization and other international agencies. His activities have brought him many honours including the Honorary Degree of Doctor of Laws from Muskingum College in 1956 and it the same year he was the recipient of the Goodwill Award, conferred by the Goodwill Industries of America for outstanding service to handicapped people.
I have very much pleasure in presenting Mr. Donald V. Wilson, who will speak to us on the subject "P.S.I. Project, Samaritan International".
MR. WILSON: Canada is a wonderful place to visit and I am pleased to have this opportunity to discuss with you some world-wide problems confronting all of us today. The Ontario Society for Crippled Children has been active in our International Society for over thirty years and I'm always happy to have the opportunity to visit Toronto and see old friends. In our international programme there is a real need for a more active participation of Canadians and I trust that what I have to say will give you some idea of how you, as individual citizens and as members of organizations, can participate more effectively in many of the international programmes that have been established in recent years to benefit all the people of the world.
Since the end of the last World War we have made excellent progress in recognizing and solving some of our economic and social problems, but even more study and imaginative work is required. As your President has intimated I see the world from the viewpoint of a professional administrator in the field of international philanthropy. Philanthropy itself is one of our most ancient human activities and has existed in one form or another since human suffering and the possibility of improvement was first recognized.
The prospects of philanthropy are firmly based on religious doctrine. In fact all the great religions of the world include as a major tenet the obligation to share what we have in wealth, time and talents with other people. Philanthropy today is "bigger and better" and is truly an international undertaking. It operates on a world-wide basis along with our commercial organizations, our religious institutions and our military establishments, which are all now international in scope and activities. Philanthropy, along with medicine and law as well as religion, is now concerned not only with local and provincial problems but also with world-wide problems. This is not an entirely new idea, however, for many of our religious organizations have for years been concerned about human needs and wants in far-away places. In fact foreign missions have in the past seemed to have more attractions for some people than missions in our immediate environment.
There are several questions which have caused me a little difficulty in connection with arranging my talk with you today.
(1) We had some difficulty in agreeing on a title for what I intend to say. It was my thought that some simple words such as "World Action For Crippled Children" would be sufficient, but some of my advisors felt that to use so direct a title would indicate too clearly what I would talk about and you might decide to stay away. The title selected "P.S.I.--Project--Samaritan International" certainly has an air of mystery about it. A mystery I trust we can clear up in the next twenty minutes.
(2) It was also intimated to me that any appeal for funds would not be appropriate on this occasion. Now this is very real restriction to place on the administrator of a charitable agency that constantly faces an annual deficit. It is particularly frustrating for the one who comes to Canada from the land of the 96c. dollar. I do understand, however, that it would be in poor taste for me, as a guest, to try to collect any of these good Canadian dollars. If I seem to imply that money is needed I really don't mean it. Besides it is my previous experience that Canadians are generous people and do not need to be told to contribute.
(3) The third admonishment given to me in a very subtle manner was that a little humour--a few stories and illustrations would not be amiss. Now I really agree with this advice for I have served as a speaker before in Canada. On previous visits to your country I have spoken after a banquet or lunch which had been preceded by what is quaintly called "hospitality" and I have tried to profit by previous experience by gathering together a few anecdotes in case a few of you begin to doze. (Of course it will be the luncheon and not the speaker who will cause you to go to sleep.)
Since by nature I a very serious person there was a real need for the advice given to me and I really had to consider this problem of securing appropriate stories. At first my idea was to tell some stories I had picked up on previous trips to Canada, but after I tried them out on my family and colleagues in the office I was told emphatically not to use them.
I also secured another piece of advice when I was trying to write down some of my ideas after I discovered that a written text of my speech was required for a book which I understand you publish each year. Apparently my original ideas were too full of advice and I was told to remember Socrates. He was a wise person; he gave advice to the people, the people gave poison to Socrates.
If I were preaching a sermon and asked for a text, I would not go to the scriptures of any of the great religions of the world, but I would cite to you a quotation from the great English historian, Arnold Toynbee, who has predicted that: "The Twentieth Century will not be remembered as a century of conflicts, wars and technical inventions, but the century in which human society first dared to think of the welfare of the whole human race as a practical objective."
This predcition about the century in which we live presents a real challenge and opportunity to all of us. It is thrilling indeed to realize that we are living in the age when mankind first dared to consider the welfare of the entire human race as a practical objective.
This prediction by Toynbee has been quoted many times during the past five years, and I as well as others, refer to it frequently, for it sets forth eloquently the hopes and aspirations of many of us who are engaged in international welfare activities. The quotation has been used many times by personnel of the United Nations and related organizations and in effect sets forth the hopes and aspirations of all of us for ourselves and our children. The future of ourselves as well as our children will be determined by the way we respond to this challenge.
There is a great ferment in the world today which presents a real challenge to Canadians and all North Americans. Recently I noted a reference to the fact that about one-third of the population of the world or something like 800,000,000 people are living in eighteen countries that have secured their independence during the last ten years. These people for the most part are living in areas which
we have described as underdeveloped but where great strides are being made to develop industries which is accompanied by increasing urbanization. The people living in these places are becoming increasingly aware of the higher economic standards existing in North America and North Europe. They are trying to achieve in one way or another a higher standard of living for themselves and their children and in many cases they are trying to bring it about without going through the centuries of experiment on which our present standard of living is based. To understand this ferment throughout the world we should note that the combined population of North America (United States and Canada) and North Europe (United Kingdom, Belgium, France, Netherlands, Scandinavia) is less than one-half of the population in these 18 countries. Estimates made indicate that approximately one-sixth of the people of the world who live in these wealthy countries own and control over half of the wealth of the world today. Because we are fortunate enough to live in this section of the world we are confronted with new problems which we find frustrating when we try to solve them.
OrganizationsOne of the great needs in the world today is to develop organizations that will enable persons, no matter where they live, to work together effectively. We have been very successful in developing intricate organizations to make possible our international systems of transportation and communication. We have not been so successful in developing similar international organizations that deal with human problems although we have made a beginning with the United Nations, the World Health Organizations and many of our international voluntary and religious organizations that cut across national boundaries.
We frequently hear it said that the world is getting smaller. It is true that we have developed methods of transportation that enable us to move rapidly from one place to another distant spot. Our communications systems permit us to know immediately, whether we are interested or not, of happenings in all parts of the world. These new means of transportation and communication have indeed made the world smaller, but I wish to point out that the spiritual distances between people remain very great.
In order to reduce the spiritual distances separating people, we must establish more effective ways to enable them to understand one another. Understanding itself is not enough but can be the beginning of comprehending our community of interest with people in distant places. Understanding includes acknowledging the common aspirations and problems confronting us. There is no one individual responsible for the flight of an airplane from one country to another. Many people of different nations, languages and cultures, work together effectively to make such flights possible. We would be making real progress if we could develop similar effective international organizations to deal with other problems that require co-operation between different peoples.
It seems to me we will increase understanding between the peoples of the world if we can make our existing organizations more useful as an instrument to enable people to work together to solve economic, political and social problems. Personal contact helps the total problem but is not a complete solution--witness our continued existing bitterness between groups of peoples in the same country over differences in race and religion although there has been ample personal contact between the two groups for many years.
In a settlement house in which I once worked years ago we used athletic teams as a method of helping young people learn to work together. We noticed that the teams were organized on the basis of what was called a "natural group". Usually all the members of a particular club or team came from the same street of the district, a geographical group, or were of the same race or religion. Frequently, however, conflict between the clubs seemed to be increased by the tournaments and athletic contests. Finally, however, we hit upon the idea of selecting teams to represent the entire settlement in city-wide contests and then we observed a tendency to select the individuals for the settlement team on the basis of ability to play the game without regard to other differences. The trick was to find a way to enable the boys to form an organization that facilitated their working together. And we found that after working together to win a game the individuals developed a spirit of co-operation that carried over into other activities.
One of the forces that cause people to work together--that gives us the motivation to reduce the spiritual distances between people--is the common need to solve our mutual human problems. We do not solve existing problems in our communities by blaming others for causing them. We do achieve results by finding ways to work with others who are faced with similar problems.
It seems to me that frequently the social ills existing in our communities serve to bring persons together when other forces fail. One of the social needs which serves as a basis for co-operation is the large number of handicapped children and adults in all our communities. The need of special help from the community for the handicapped should be obvious but we do not yet have sufficient understanding of the entire problem.
Our experience indicates that there is a concern in all parts of the world about the problems of crippled children. A parent seeking help for his handicapped child travels willingly to the far ends of the world in trying to find help. In his search he disregards national boundaries and difficulties engendered by differences in religion, races and culture.
The other day, without any advance notice, a father and mother from Uruguay landed in New York with their fourteen-year-old son who was stricken with polio about two years ago. They had no knowledge of English but confidence that their son would learn to walk if they could only get him to New York. Not so long ago a father and mother from the Philippines came to my office with their nine-year-old son who had a severe heart condition. They had borrowed money and gone deeply in debt to make the trip for they had been told by their doctors at home that their son's condition might be improved by a heart operation that could only be performed by one or two doctors in this part of the world. These are only two examples of many that could be given of people in all parts of the world who will reach out to insure a better future for their handicapped child.
To respond adequately to such requests takes a great deal of time, money and skill. How we respond, however, determines in a large measure how our own individual contribution to society and the status of the country and community in which we live. There are many people who are rightly concerned with the problems of the handicapped only in their own home community.
FrontiersFrequently the most difficult frontier for many people to cross is the railroad tracks in their own city which separates the economically advantaged from the disadvantaged. After we cross this frontier in our own communities we gradually realize that the future of ourselves and the members of our family is intricately bound up with the total welfare of the entire community and the welfare of the province and the nation in which we happen to live. It is only recently that we have been able to discern clearly that our own future is also dependent on the welfare of people in distant places.
Our experience indicates that in our international rehabilitation programme in our work for the handicapped people of the world, we have an international language that transcends all other languages that enables the peoples of the world to understand one another despite differences of language, race, religion and national origin. Our opportunities and responsibilities become more urgent as the number of persons with crippling limitations increases in all parts of the world. Increased industrialization and urbanization increases the number of the disable as well as the concomitant decrease in infant mortality rates. In an industrialized society we find more disabled people but at the same time we find increased opportunities for them for with the aid of machines and better means of transportation such persons can participate more fully in society than is possible for them in an agricultural community. As has been said so many times, society pays today primarily what is in an individual's head and his hands rather than for brute strength. Because many of the handicapped have strong minds and hands it is usually possible for them with a little special help from the community to secure work and make a real contribution to the life of the community in which they live.
The World Congress held in Stockholm some years ago brought people from all parts of the world together in a great international meeting where experiences were shared and concern expressed over this large segment of our population. One of the speakers at the banquet for the Congress was greatly impressed by the fact that the cripple was serving as a bond that brought people together. He referred to the cripple as a stone rejected by the builder--which has become the cornerstone of a great international endeavour.
The cripple does indeed present a real challenge to all of us and it can be truly said that what we do in respect to this challenge will largely determine the worthwhileness of our own individual lives as well as determine the future of our own children and the society in which we are .fortunate enough to live today.
THANKS OF THE MEETING were expressed by Dr. Harold V. Cranfield.